History tells us that the Chalukyas, Rastrakootas and
Hoysalas who ruled these places from 6th century onwards.
However, the impact of Muslim rulers who came after them,
the Bahmanees and Mughals who ruled from 15th Century
onwards is very visible. The entire region was under the
Nizams of Hyderbad at the time of Independence. Their
impact is seen in the field of art, architecture, language
and demography of the region.
The entire region of the diocese is full
of beautiful architectural monuments. The Golgumbaz of
Bijapur built by Mohammad Ali Shah of Adil Shah dynasty
in the 17th century is the most popular of all the monuments
attacting tourists from India and abroad. Ibrahim Roza,
Jamma Masijid, Asara Mahal, Malik-E-Maidan are other well
known historic monuments in Bijapur which attract a large
number
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Gulbarga has the famous Fort,
Basaveshwara temple and Khaja Bande Nawaaz, the Muslim shrine.
Bidar Fort one among the seven
largest forts in the country was the capital of Bahamani
kingdom. The Magnificent Gurudhwara at Bidar the Holy place
of the Sikhs in India one of the most beautiful structures,
attracts piligrims and tourists all the rough the year.
Gurunanak, the founder of Sikh religion seems to have visited
this place in a year of drought and famine. Gurunanak prayed
and a water spring started flowing from that place miraculourly,
and it continues flow even today. The holy water is known
as Gurunanak zhira. The existence of a number of temples
with their historical background speaks of a rich spiritual
and cultural heritage. The 'Bidri Art' which found patronage
of the Mughal Kings is very attractive and popular. Lambani
dance, Kolata, Bhajan singing and folk songs (Janapada)
are the popular folk arts of this region.
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Though the region has given birth
to great poets and laureates like Srivijaya, Ponna, Ranna
and Kalichand, the one person who has definitively made
an impact in the religious, social and literary field, and
revered even today in the entire region is Basavanna of
Bagewadi. His birth is obscure. From a poor family he rose
to the position of the prime minister under King Bijjala
. He showed great interest in Veerashaiva religion, started
'Anubhava Mantap', invited spiritual leaders from all faiths
irrespective of caste and creed to share their spiritual
experiences. He started reform of the Hindu religion by
denouncing all discrimination based Caste. His followers
are known as the Lingayats, and they now claim Veera Shaivism
is a distinct religion from Hinduism. The Vachanas written
by Basavanna are his unique contribution to Kannada literature.
Taking examples from day to day life of the people, he conveys
a powerful message to his followers. Akka Mahadevi, Allama
Prabhu, Haralayya, Machideva are revered followers of Basavanna,
besides hundreds of other saints from various castes who
are called 'Sharanas'.
Though the casteism is prevalent
in the society even among the Lingayats today, people of
all faiths live in harmony, and we do not see much of religious
intolerance. The celebrative and festive culture of the
people is something that is unique in this place. The Hindu
calendar is marked with a religious feast every fortnight!
Of these the Dassera, Deepavali, Moharam, Sankrathi, Holi
are celebrated with pomp and gaiety by all people . Jathras
and Urus are common phenomena in most of the villages and
towns. Pravachanas, the explanation of the Puranas or Vachanas
and cultural programmes form part of these Jathras.
The majority of the people in
this part of the state are poor. Popularly known as the
'Hyderabad-Karnataka Region, it is the most backward region
of Karnataka. There are only two kinds of people : the land
lords and the daily wage earners, the coolies. The vast
majority are the coolies or the landless labourers who live
on daily wages. Unfortunately, they do not get work all
through the year. In many places, they do not have work
even for six months in a year. The small and marginal farmers
have only arid land in their name and do not make any profit
from their farms.
Though the region has seen great
religious and social reform in the past, its impact on the
society is not seen much today. The society is sharply divided
by the rigid caste system. Discrimination on the basis of
caste still prevails. The Dalits are getting more and more
organized by embracing Buddhism. Dr. Ambedkar, an icon of
liberation is revered as god by most of the Dalits.
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